Government Involvement, Personal Freedom, and God's Purposes

OK, I'm going to go out on a limb here and post something more political. Fee free to skip if you wish. I'm one of that rare breed: a moderate Republican. Even rarer, I'm a Republican for Obama. I'm certainly not rare in that I'm (obviously) a Christian as well as a Republican. I do believe in limited government and that, in many cases, government has overstepped its original mandate to "establish justice, ensure domestic tranquility, provide for the common defense, promote the general welfare, [and] insure the blessings of liberty to ourselves and our posterity..." (constitutional preamble). Just because a law can be passed or a program can be funded doesn't mean that it should.

That being said, I'm increasingly feeling like my fellow Republicans are using the current state and federal fiscal crises as a "license to kill" any program that they've wanted to do away with for years for ideological reasons, regardless of its costs and benefits. A perfect example is the program whose board I sit on--Live Oak Adult Day Services. It is a program that provides care for seniors who would otherwise need constant care from relatives or would be relegated to nursing homes. From a fiscal point of view this is a complete no-brainer: the support that government entities, foundations, and individual contributors give to this program is infinitesimal compared to the amount of money saved by allowing caregivers who would otherwise need to stay home with these folks the opportunity to work, by keeping these seniors out of (often Medicare-funded) nursing homes, and delaying the need for (often expensive) in-home care. If you look at the cost/benefit analysis, this program work and has good "bang for the buck". Yet cities that are strapped for cash are having a hard time finding even the limited funds now used to support the program. The key words here? It isn't a mandated program.  Other things are.

The whole problem with the personal freedom vs. government involvement debate can be illustrated on any public school playground. Left to themselves, people will generally act in their own short-term self interest. They will spend money now rather than wait and perhaps have to spend less later. They will not think about what they might need 5, 10, 20, or even 1 or 2 years out. Government exists, then to "promote the general welfare" by mandating that we take care of each other and of the instituions that will (God willing) take care of us when needed. Government funds alternative energy not because it is cheaper now than fossil fuels (although we're getting there, on both sides of that equation) but because it is in our long-term interest to develop alternative sources of energy. Government mandates energy efficiency (like increasingly efficient light bulbs) because we cannot sustain our current rate of energy consumption over the long term. Government funds programs like senior care, schools, and other service not because it has nothing else to do with the money, it does so because we need those institutions, either now for ourselves, our children, our parents, or our friends, their children and/or parents, or for us when we get to whatever stage in life that requires such services.

On the flip side, my fellow Republicans appear to have absolutely no problem continuing, even expanding, tax breaks for wealthy individuals and corporations, some of whom have even said that they don't need them! If "no government involvement" is good policy for social services, why isn't it good policy for corporate subsidies and tax breaks? The double standard is stunning.

OK, enough ranting. My hope and prayer (and it seems like more of a prayer than a hope) is that we will elect (and re-elect) those folks who are willing and able to rise above partisanship, to cut spending on or fix programs that are ineffective, to "promote the general welfare" by taking care of the most vulnerable folks around is (and, equally important, help them to help themselves), and "insure the blessings of liberty to ourselves and our posterity (i.e. future generations)" by tackling and solving major problems before our entire social and governmental fabric collapses--which seems increasingly likely as the days and weeks go on.

What does all of this have to do with God, one might ask. God allows us to make our own choices in this world. God also works through both individuals and institutions to accomplish God's purposes. God is especially concerned with the plight of the poor and powerless and has very little concern for the rich and powerful, except to warn them that their wealth and power are fleeting and are to be used for good and not for selfish ends. To say a policy or law is "Christian" that does not align with that concern for the poor and responsibility of the rich means one is being extremely selective in their Bible reading. No, we don't have unlimited funds or unlimited energy. We do have to make choices. May they be choices that are both in our long-term interest and also reflect God's concern for those without a seat a the table.

Home of the Temporary

Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming.That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness."
-- 2 Peter 3:11-13 (Reading for Advent 2, Year B, RCL)

December 7, 1941 -- Attack on Pearl Harbor
January 28, 1986 -- Challenger Disaster
September 11, 2001 - Terrorist Attacks
October 1, 2008 - Beginning of Stock Market Decline

These dates are perhaps some of the more notable ones in the last several decades. They each were memorable and, in most cases, pivotal events for a generation. Certainly other events,. many of them tragic, could be added to the list. The point is not the events themselves, but our reaction to them as human beings. I would submit that many of those reactions include elements of Elizabeth Kubler-Ross' five stages of grief (denial, anger, bargaining, depression, acceptance). The events have measurable effects on our lives. However, the question might well be asked: How does our faith as Christians affect our view of such events and our reaction to them?

This is not a hypothetical question, especially during these times of economic uncertainty and terrorism. We live in a very, very fearful time. There are many churches either in decline or just hanging on. There are many people just hanging on as well. It is quite likely that at least the next two years, and perhaps many more years beyond that, will be years in which things which were formerly thought stable and permanent give way to things that are obviously transitional. This has been happening in many ways in the church already--the emergent church movement being a prime example. We also have that occurring in the political arena--after 16 years of Baby Boomer presidencies (Clinton and Bush II) we will shortly be inaugurating a Generation Xer. At the same time, the banking and automotive industries, arguably the backbone of our economy, are in serious transition and this last election gave a glimpse into the multi-ethnic and multicultural world in which we live. Nothing is permanent. In other words, we have boarded the ship and left the dock.

In the midst of all of this transition, it would be well for us to remember the above passage and others like it. They remind us that the only think that is permanent is God and God's love for us. Nothing else will last. In fact, the world was specifically designed not to last! Kind of a cosmic planned obsolescence. That doesn't mean we should hurry it along with unwise environmental, economic, and political choices. What it does mean is that we should keep in mind that this is not our home and that it is not permanent. We cannot do anything about the transient nature of life. What we can do is live "holy and godly lives" while we are here.

4,000 and Counting...

The news just came across the CNN web site and television that we have reached the grim milestone of 4,000 soldiers killed in Iraq. Of course, this does not count the tens of thousands of soldiers wounded nor any Iraqi casualties. Ironically, we reached that milestone mere hours after millions of Americans celebrated the Festival of the Resurrection, or Easter Day. Mere hours after I spoke of the hope that we have in being resurrection people in the face of the state-sponsored execution of Jesus, yet more death was visited upon us.

As someone who has just turned 40 years old, is engaged in a vocation of hope, but has also seen war, economic downturn, and increasing despair in the last few years, I believe that it will be important to seek out the places and people within which God is working out God's purpose and bringing the fruition God's kingdom in the world. In an excellent article posted on Episcopal Cafe, The Rev. Donald Schell writes about faith and fear in a post 9/11 age. May I be open to seeking, finding, and acting on God's will in my own life.

Tour Bus or Roller Coaster?

I recently ran across this post on Irenic Thoughts, the blog of Prince of Peace Episcopal Church in Kingsland, Georgia. I'd run across it before somewhere, but it says something about how such a spiritually charged event often is presented and experienced as the same old thing, week after week.

Why do people in church seem like cheerful, brainless tourists on a packaged tour of the Absolute?...Does anyone have the foggiest idea what sort of power we blithely invoke? Or, as I suspect, does no one believe a word of it?

The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us to where we can never return.

—Annie Dillard, (1945 - ) from her book Teaching a Stone to Talk: Expeditions and Encounters

Perhaps it is not God who is asleep but we who worship God, lulled into receiving God as a normal, regular, benign part of life who would not dare disrupt our carefully planned lives. I wonder what God could do with us if we woke up?